1 Chronicles 24:16

Authorized King James Version

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The nineteenth to Pethahiah, the twentieth to Jehezekel,

Original Language Analysis

לִֽפְתַחְיָה֙ to Pethahiah H6611
לִֽפְתַחְיָה֙ to Pethahiah
Strong's: H6611
Word #: 1 of 5
pethachjah, the name of four israelites
תִּשְׁעָ֣ה The nineteenth H8672
תִּשְׁעָ֣ה The nineteenth
Strong's: H8672
Word #: 2 of 5
nine or (ordinal) ninth
עָשָׂ֔ר H6240
עָשָׂ֔ר
Strong's: H6240
Word #: 3 of 5
ten (only in combination), i.e., -teen; also (ordinal) -teenth
לִֽיחֶזְקֵ֖אל to Jehezekel H3168
לִֽיחֶזְקֵ֖אל to Jehezekel
Strong's: H3168
Word #: 4 of 5
jechezkel, the name of two israelites
הָֽעֶשְׂרִֽים׃ the twentieth H6242
הָֽעֶשְׂרִֽים׃ the twentieth
Strong's: H6242
Word #: 5 of 5
twenty; also (ordinal) twentieth

Analysis & Commentary

Theological Analysis: This passage falls within the section on Priestly divisions - 24 courses for temple service. The Hebrew term מִשְׁמָר (mishmar) - division/watch is theologically significant here, pointing to Systematic approach to ministry and worship. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Systematic approach to ministry and worship. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ's perpetual priesthood.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Priestly divisions - 24 courses for temple service occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection